Monday, 26 October 2009

'Blather, Rinse, Repeat: An Ethnograpy of Conspiracy Theory' [A Prezi Scrapbook]



I don't know how I get myself into these things, but I'm doing a talk on Saturday 7th November at the Dublin Paracon 2009, at the Radisson Blu Royal Hotel, Golden Lane, Dublin 8. I've wanted to try out Prezi for a while and thought this might be a good chance to muck about with it. This is a 'Prezi scrapbook' which will eventually become the basis of the talk. It also overlaps with some of my university work at the moment.

Wonderful when two previously completely un-related fields you move about it wander together. Suggest you go full screen to see it properly. Press play first.

Friday, 23 October 2009

Field Sites, UFOs and Virtual Pith Helmets


This entry is cross-posted from the University of Edinburgh's 'Digital Cultures' course, a part of the MsC in e-learning.

I've been having a ball this last few days, as our focus moves into Block 2: Communities and our working towards a 'virtual ethnography'. I haven't quite decided what community to look at just yet (I'm leaning towards a study of the community of people around the 9/11 Conspiracy Theories) but getting up to speed on the various ideas surrounding notions of 'virtual ethnography' or 'netnography' as some prefer, has allowed me to indulge in a long-held notion I've had about myself 'being an ethnographer'.

I studied Anthropology for a year at university - finally opting to focus on English and Classics for degree level - but I've always harboured fantasies about myself returning to the subject in some unspecified, undefined capacity in the future. I'm not claiming I'm there yet, but the reading lists for this block and some rummaging on the web have brought back some familar ideas and names: Bronisław Malinowski, Margaret Mead, E. E. Evans-Pritchard et al.

But then, I thought to myself, have I actually been doing this along? Have I actually been conducting virtual ethnography the whole time? Since 2001, I've been contributing to an Irish site, www.blather.net, where 'fortean phenomena' are catalogued, ranted about and studied with a jaundiced, satirical eye. We've been doing so since 1997 and have embedded ourselves into a rather strange interweb culture of conspiracy theorists, UFOlogists, Cryptozooologists and general random lunacy.

I hasten to add by the way that there our stated position is that we don't believe in UFOs and aliens. And we're not so sure that they believe in us either.

Or to put it another way, I'm not as interested in finding UFOs so much as I am in finding stories about UFOs.

An example is this 'Map of the Weird' which we put together a while back, location marking many of the stories which we've blogged about over the years.

This is a video version of the tour.



So, it's with some giddy excitement that I now find myself in the hilarious position of being able to academically justify my years and years of trawling the bowels of the internet for the detritus and wreckage of conspiracy theory, alien abductions and frog falls. Who knew?

All joking aside, there's some serious questions to be answered before I can really go any further:

  • What (if anything) is my 'field site'?

  • Am I a 'lurker' ethnographer or one that directly partcipates in the community?

  • How do I reference, present and quote sources?

  • What 'netiquette' considerations do we have be aware of?


I may not need a pith helmet so much as a tin-foil hat, but here we go...

Second Life Ethnography

Thursday, 22 October 2009

Policing 2.0 NPIA Conference

Saturday, 17 October 2009

What's that ghoul doing?

Friday, 16 October 2009

The Map Is Not The Territory

This post is a project for the University of Edinburgh's 'Digital Cultures' course, a part of the MsC in e-learning

Best viewed by clicking on the 'View in a larger map' option.


View Visual Artefact in a larger map

Monday, 12 October 2009

Of Genres, Boundaries and Plain English



This is a cross-posted blog from my course 'E-learning and Digital Cultures', part of my masters at the University of Edinburgh

Reference: Carpenter, R (2009) Boundary negotiations: electronic environments as interface. Computers and Composition. 26, 138-148.

Much of cyberculture academia seems to concern itself with the observation of what Carpenter identifies as 'genres' - means or modes of expression with their own cultural sets of rules and behaviours. Wednesday night's Skype tutorial clarified a lot of this for me - most especially the example that 'blogging is a genre of popular culture, whereas broadsheets are a genre of academic culture'. A very useful example I thought, illustrating the possible boundaries between these genres: one which made me think how the lines between the two have become so wonderfully blurred in the last two years or so.

What stuck me this morning though, is that in reading these studies of cyberculture and the genres and activity systems within them, we are being exposed to another genre: that of academic writing on these subjects. If genres are largely defined by the unspoken, undocumented sets of behaviours and 'ways of being' that form them, we could go as far as to make a study of those doing the studying.

And it makes for an interesting set of behaviours in and of itself. Carpenter's article starts warmly enough, with a humourous account from his undergrad days of trying a transliteral presentation and the anxieties it caused both him, his fellow students and his tutors. It made a refreshing change from the somewhat obtuse and impenetrable language of some of the readings within week 1 and 2. But then, on pg. 140, we get this:

'This reconceptualization of genre calls for a reinterpretation of interface that extends beyond user-system interaction to include interactions between the user and multiple, sometimes competing, systems as well as between systems themselves. Such a view allows us to examine systems relations not simply in terms of juxtaposed boundaries but rather as dynamic boundary negotiations mediated by genres that are themselves mediated by the boundary interface.'


Come again?

I'm sorry, but I have never met, heard, seen or been told of a single human being on planet earth that actually talks like this. Stephen Fry doesn't talk like this.

I find it peculiar and fascinating that a discipline of study which examines cyberculture and its endlessly fluid, constantly playful, hilariously subversive 'genres' is so frequently reported on in a form of language which is not just a thousand miles from the culture which it is studying, but seems a world away from the general speech patterns and communication forms of the average human being.

Where does this come from? Why do so many academics in this field insist on using this tortured, alienating form of language to communicate their ideas? It's baffling in the extreme. For a group of academics driven by the motivation to reveal the hidden cultures of cyberspace and the popular culture which is its beating heart, they seem singularly determined to make sure that vast majority of human beings can't understand them.

Boundaries indeed.

I realise, reading back over this text, that this may come across as another ill-tempered gripe about academia, but it does occur to me that a study of this 'genre' itself could be highly revealing; not just for a window into cyberculture studies itself, but into those who engage in it. Why this use of language? Why this highly selective and exclusive choice of vocabulary? Who does it serve? Who are they trying to impress? How does it 'function'?

Or am I just becoming a hideously out-of-touch, grumpy old man who can't keep up with the kids?

Wednesday, 7 October 2009

I.D. / self :: the new "real"